Markan Interpretation of Miracles Essay Example | Topics and Well Written Essays - 750 words

Markan Interpretation of Miracles - Essay ExampleThe setting of the miracles is important and includes the physical environment in which the characters in the creed lived, as well as, the props that make up the environment. Three settings figure prominently in the church doctrine of Mark the state of nature, the ocean, and Jerusalem. The sea is important in the gospel of Mark, being referred to forty nine times or brought up directly. There is no other setting is given attention in the gospel of Mark. There is an obvious relationship between the miracles present in the gospel of Mark and the sea and these are stressed in two ways the localization of references to the sea in the gospels first half and the number of miracles happening in the sea. In the story of Mark, the sea is a locale of chaos, destruction, class and instruction (Blackburn 32). In the Markan story events, the two thousand swine and all the demons that possessed them are drowned in the sea. In addition, a dramat ic storm in the sea threatens messiah and his disciples with destruction. This scene served to demonstrate the faith and dominion of Jesus over evil, as well as reveal the disciples lack of faith. At one point, the source describes Christ as teaching while in a boat. Jesus, in this case, is pictured as a man on the sea. Such images are modify with various possibilities for mediation between the spatial opposites. Such settings in the gospel of Mark cast an unquestionable link between the content of Christs parables, as well as his teachings of the kingdoms in-breaking (Boring 12). The wilderness is encountered in the early parts of the of Marks gospel. John the Baptist makes an appearance in the wilderness, and then Jesus is driven into the wilderness, and Peter then comes to him in the wilderness. Finally, Christ and his disciples go to the wilderness during a retreat, where the multitude follows them. In the opening chapter, mark points the audience towards the wilderness, qu atern times, which bears importance from a symbolic or mythical standpoint. The Jewish scriptures offer two interpretations of the wilderness a place of divine providence and divine testing, as well as a place containing prophesied transformation in the messianic age (Telford 40). The two aspects are linked into the Markan scheme. The wilderness threatens Yahwehs people really existence, but also greatly illuminates Gods readiness and power to dispel the threat. There is evidence that the story of the wilderness carries a dual significance. The wilderness at times is threatening and hostile while, at other times it turns into a place of preparation. The wilderness is the locale for the testing of the disciples, as well as, a demonstration of Gods power in Christ. Gods provision of bread is made more dramatic in the gospel, by the acrid nature of the wilderness and can be associated with the incident during which Yahweh provided manna to the Israelites in the desert. Such emphasis on the setting argues for the view that there is a deeper and parabolical meaning to the miracles performed in the desert (Telford 43). Jerusalem, just like the wilderness and the sea, provides a key setting for the narrative of Mark to take place. Jerusalem in the gospel is representative of the geo-political space within which the gospel can be interpreted. While reading the gospel of mark, the reader becomes gradually aware of the final destination of Christ is Jerusalem. In the gospel of Mar